Showing posts with label Heavenly Father. Show all posts
Showing posts with label Heavenly Father. Show all posts

Wednesday, April 20, 2016

April 2016 General Conference: Elder Dale G. Renlund, "That I Might Draw Men Unto Me"


Elder Renlund taught that Heavenly Father and Jesus Christ are the ultimate Givers.

Because of their proximity to the givers, recipients who receive help according to this pattern are grateful and less likely to feel entitled.

The concept—“the greater the distance between the giver and the receiver, the more the receiver develops a sense of entitlement”—also has profound spiritual applications. Our Heavenly Father and His Son, Jesus Christ, are the ultimate Givers. The more we distance ourselves from Them, the more entitled we feel. We begin to think that we deserve grace and are owed blessings. We are more prone to look around, identify inequities, and feel aggrieved—even offended—by the unfairness we perceive. While the unfairness can range from trivial to gut-wrenching, when we are distant from God, even small inequities loom large. We feel that God has an obligation to fix things—and fix them right now!

The closer we are to Jesus Christ in the thoughts and intents of our hearts, the more we appreciate His innocent suffering, the more grateful we are for grace and forgiveness, and the more we want to repent and become like Him. Our absolute distance from Heavenly Father and Jesus Christ is important, but the direction we are heading is even more crucial. God is more pleased with repentant sinners who are trying to draw closer to Him than with self-righteous, faultfinding individuals who, like the Pharisees and scribes of old, do not realize how badly they need to repent

Tuesday, March 27, 2007

Respect for God



Our respect for Heavenly Father encompasses two aspects. One derives from charity and love, associated with righteousness. The other is the dread and fear that go along with wickedness.

I suspect we all warrant some appropriate balance of both.


I've always been fascinated by the dreadful and apparently violent aspect of so many Old Testament stories, relating the wrathful and vindictive nature of Jehovah, punishing the wicked. Especially in juxtaposition with the New Testament character of Jesus Christ. Interestingly enough, despite the seeming disparity, there is no conflict between the two persona's -- just different aspects of the same character.

In my view, it seems entirely appropriate for certain graven images to be overturned and broken, while others are upheld as respected symbols.