Reiterating: Watchmen on the Tower

In the October 1999 General Conference, Elder M. Russel Ballard taught:

As Apostles of the Lord Jesus Christ, it is our duty to be watchmen on the tower, warning Church members to beware of false prophets and false teachers who lie in wait to ensnare and destroy faith and testimony. Today we warn you that there are false prophets and false teachers arising; and if we are not careful, even those who are among the faithful members of The Church of Jesus Christ of Latter-day Saints will fall victim to their deception...

False prophets and false teachers are also those who attempt to change the God-given and scripturally based doctrines that protect the sanctity of marriage, the divine nature of the family, and the essential doctrine of personal morality. They advocate a redefinition of morality to justify fornication, adultery, and homosexual relationships. Some openly champion the legalization of so-called same-gender marriages. To justify their rejection of God’s immutable laws that protect the family, these false prophets and false teachers even attack the inspired proclamation on the family issued to the world in 1995 by the First Presidency and the Twelve Apostles.

 President Joseph F. Smith:

We can accept nothing as authoritative but that which comes directly through the appointed channel, the constituted organizations of the Priesthood, which is the channel that God has appointed through which to make known His mind and will to the world.

 … And the moment that individuals look to any other source, that moment they throw themselves open to the seductive influences of Satan, and render themselves liable to become servants of the devil; they lose sight of the true order through which the blessings of the Priesthood are to be enjoyed; they step outside of the pale of the kingdom of God, and are on dangerous ground (Joseph F. Smith)

In the Book of Mormon, the prophet Samuel the Lamanite denounced the Nephite people, who had become worse than the formerly morally depraved Lamanites:

Behold ye are worse than they...

...if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: Walk after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth—and if a man shall come among you and say this, ye will receive him, and say that he is a prophet.

  

Yea, ye will lift him up, and ye will give unto him of your substance; ye will give unto him of your gold, and of your silver, and ye will clothe him with costly apparel; and because he speaketh flattering words unto you, and he saith that all is well, then ye will not find fault with him. (Helaman 13:27-28)

President James E. Faust:

In our desire to be broad-minded, to be accepted, to be liked and admired, let us not trifle with the doctrines and the covenants which have been revealed to us, nor with the pronouncements of those who have been given the keys of the kingdom of God on earth. For all of us, the words of Joshua ring with increasing relevance. “Choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord” (Josh. 24:15). (James E. Faust, "Keeping Covenants and Honoring the Priesthood")

 Elder Dallin H. Oaks:

In our system of Church government, evil speaking and criticism of leaders by members is always negative. Whether the criticism is true or not, as Elder George F. Richards explained, it tends to impair the leaders’ influence and usefulness, thus working against the Lord and his cause. (In Conference Report, Apr. 1947)

The prophet Moses expressed another reason we should refrain from criticizing Church leaders. On one occasion, the whole congregation of the children of Israel became dissatisfied and “murmured against Moses and Aaron in the wilderness.” (Ex. 16:2.)

“What are we, that ye murmur against us?” Moses asked them. “The Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.” (Ex. 16:7–8.)

Similarly, when the children of Israel ignored the prophet Samuel’s inspired warnings and begged him to appoint a king to rule over them, the Lord directed him to do as they asked, explaining: “They have not rejected thee, but they have rejected me.” (1 Sam. 8:7.) (Dallin H. Oaks, "Criticism")

Watchmen on the Tower

In the October 1999 General Conference, Elder M. Russel Ballard taught:

As Apostles of the Lord Jesus Christ, it is our duty to be watchmen on the tower, warning Church members to beware of false prophets and false teachers who lie in wait to ensnare and destroy faith and testimony. Today we warn you that there are false prophets and false teachers arising; and if we are not careful, even those who are among the faithful members of The Church of Jesus Christ of Latter-day Saints will fall victim to their deception...

False prophets and false teachers are also those who attempt to change the God-given and scripturally based doctrines that protect the sanctity of marriage, the divine nature of the family, and the essential doctrine of personal morality. They advocate a redefinition of morality to justify fornication, adultery, and homosexual relationships. Some openly champion the legalization of so-called same-gender marriages. To justify their rejection of God’s immutable laws that protect the family, these false prophets and false teachers even attack the inspired proclamation on the family issued to the world in 1995 by the First Presidency and the Twelve Apostles.

 President Joseph F. Smith:

We can accept nothing as authoritative but that which comes directly through the appointed channel, the constituted organizations of the Priesthood, which is the channel that God has appointed through which to make known His mind and will to the world.

 … And the moment that individuals look to any other source, that moment they throw themselves open to the seductive influences of Satan, and render themselves liable to become servants of the devil; they lose sight of the true order through which the blessings of the Priesthood are to be enjoyed; they step outside of the pale of the kingdom of God, and are on dangerous ground (Joseph F. Smith)

In the Book of Mormon, the prophet Samuel the Lamanite denounced the Nephite people, who had become worse than the formerly morally depraved Lamanites:

Behold ye are worse than they...

...if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: Walk after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth—and if a man shall come among you and say this, ye will receive him, and say that he is a prophet.

  

Yea, ye will lift him up, and ye will give unto him of your substance; ye will give unto him of your gold, and of your silver, and ye will clothe him with costly apparel; and because he speaketh flattering words unto you, and he saith that all is well, then ye will not find fault with him. (Helaman 13:27-28)

President James E. Faust:

In our desire to be broad-minded, to be accepted, to be liked and admired, let us not trifle with the doctrines and the covenants which have been revealed to us, nor with the pronouncements of those who have been given the keys of the kingdom of God on earth. For all of us, the words of Joshua ring with increasing relevance. “Choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord” (Josh. 24:15). (James E. Faust, "Keeping Covenants and Honoring the Priesthood")

 Elder Dallin H. Oaks:

In our system of Church government, evil speaking and criticism of leaders by members is always negative. Whether the criticism is true or not, as Elder George F. Richards explained, it tends to impair the leaders’ influence and usefulness, thus working against the Lord and his cause. (In Conference Report, Apr. 1947)

The prophet Moses expressed another reason we should refrain from criticizing Church leaders. On one occasion, the whole congregation of the children of Israel became dissatisfied and “murmured against Moses and Aaron in the wilderness.” (Ex. 16:2.)

“What are we, that ye murmur against us?” Moses asked them. “The Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.” (Ex. 16:7–8.)

Similarly, when the children of Israel ignored the prophet Samuel’s inspired warnings and begged him to appoint a king to rule over them, the Lord directed him to do as they asked, explaining: “They have not rejected thee, but they have rejected me.” (1 Sam. 8:7.) (Dallin H. Oaks, "Criticism")

October 2008 General Conference: The Truth of God Shall Go Forth

Elder M. Russel Ballard in his most recent conference address, reviews the history of the restoration and the continuing growth of the church, as a witness of the prophetic vision of Joseph Smith, and subsequent church leadership who follow his example.

He relates details regarding Joseph Smith's remarkable vision for the future of the church:

Many people, including Latter-day Saints, forget that Joseph Smith was very much aware that the Church would eventually be relocated to the great American West. In August of 1842 he prophesied “that the Saints would continue to suffer much affliction and would be driven to the Rocky Mountains, many would apostatize, others would be put to death by our persecutors or lose their lives in consequence of exposure or disease, and some [would] live to . . . build cities and see the Saints become a mighty people in the midst of the Rocky Mountains” (History of the Church, 5:85).

Then, Elder Ballard shows how that prophetic vision was so dramatically fulfilled:

Nearly 18 decades have passed since the organization of The Church of Jesus Christ of Latter-day Saints in 1830. We have had 178 years to observe the fulfillment of prophecy and to watch “the truth of God” as it goes “forth boldly, nobly, and independent.”

The growth of the church through the years has increased steadily. Elder Ballard asserts further:

Now, my brothers and sisters, my purpose in this brief review of Joseph’s prophetic vision of the destiny of this Church and its literal fulfillment through the decades is to remind us of this simple truth:

“The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught.

“For God doth not walk in crooked paths, . . . neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round.

“Remember . . . that it is not the work of God that is frustrated, but the work of men” (Doctrine and Covenants 3:1–3).

God has spoken through His prophet and announced to the world that “the Standard of Truth has been erected” and that “no unhallowed hand can stop the work from progressing.” That is undeniably and indisputably true. We have seen it for ourselves, in decade after decade, from the time of the Prophet Joseph Smith to the time of President Thomas S. Monson. Persecutions have raged. Calumny and lies and misrepresentation have attempted to defame. But in every decade from the time of the Restoration forward, the truth of God has gone “forth boldly, nobly, and independent.” The little Church that started in 1830 with just a handful of members has now grown to more than 13 million Latter-day Saints in many different nations around the world, and we are well on our way to penetrating every continent, visiting every clime, sweeping every country, and sounding in every ear.

As he suggests in his counsel, we must continue to work and strive, as those who faithfully faced challenges before us, to build up the church and kingdom of God:

This is not to suggest that our challenges today are more severe than the challenges faced by those who have gone before us. They are just different. The Lord isn’t asking us to load up a handcart; He’s asking us to fortify our faith. He isn’t asking us to walk across a continent; He’s asking us to walk across the street to visit our neighbor. He isn’t asking us to give all of our worldly possessions to build a temple; He’s asking us to give of our means and our time despite the pressures of modern living to continue to build temples and then to attend regularly the temples already built. He isn’t asking us to die a martyr’s death; He’s asking us to live a disciple’s life.

I have long characterized my own life as a disciple's efforts. Elder Ballard lays out where the efforts of our predecessors have led us, and challenges us to continue on a faithful course.

To do so is a noble cause. My effort and my concentration are focused on that end. I only hope to be found worthy when my humble struggle is done.