Reiterating: Get Informed, Get Involved

After finding this counsel in article from the February Ensign magazine, I feel somewhat vindicated in my new avocation in madness.

I am aspiring to get involved in political activism.  Even though I passionately hate to be involved in public affairs.  I am a very private person by nature.  It goes against my natural inclination to force myself into public performances.  I have always preferred to sit in the back.  I gravitate toward the back of the chapel, the back seat of the bus, and the less-noticed bystander on the edges of the crowd.  I long for the freedom of isolation that comes with wilderness places, shunned by the thundering herd.

The Ensign article explores the idea,

IN TODAY’S WORLD, LATTER-DAY SAINTS NEED TO BECOME WELL INFORMED SO THEY CAN SPEAK UP AND ENGAGE INTELLIGENTLY IN CAUSES THAT CONCERN THEM.

I do not have any particular talents that distinguish me, other than plenty of time on my hands.

So far, only a few people have honestly questioned my sanity, and nobody has questioned my sincerity.

The article asserts,

The exaltation and happiness of any community goes hand in hand with the knowledge possessed by the people.  (Joseph Smith)

The man who cannot listen to an argument which opposes his views either has a weak position or is a weak defender of it. No opinion that cannot stand discussion or criticism is worth holding. And it has been wisely said that the man who knows only half of any question is worse off than the man who knows nothing of it. He is not only one sided, but his partisanship soon turns him into an intolerant and a fanatic. In general it is true that nothing which cannot stand up under discussion and criticism is worth defending.  (As quoted by James E. Talmage)

As we educate ourselves on issues and decide a position to take, it’s important to seek the Lord’s will. Once we have studied an issue thoroughly—including the scriptures and the words of our leaders—we can then pray about our decision with confidence that the Lord will guide us. The Savior told Oliver Cowdery, “But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right” (D&C 9:8).

There is nothing new or startling about such principles.  Thomas Jefferson, author of the Declaration of Independence, was concerned that the people must be educated to qualify them for the responsibilities of self-government.

I know no safe depository of the ultimate powers of the society, but the people themselves: and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is, not to take it from them, but to inform their discretion by education.  This is the true corrective of abuses of constitutional power.  (Thomas Jefferson)

And one of the best-known quotes from Joseph Smith, in answer to a question about how he managed the government of such a large body.

I teach them correct principles, and they govern themselves.  (Joseph Smith)

I have discovered a mission to be all about helping to learn and teach and advocate for correct principles of self-government.

And finally in our efforts, we should always keep in mind,

Fear not: for they that be with us are more than they that be with them.  (2 Kings 6:16)

Seek and Ye Shall Find...

Ask of God; ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

For everyone that asketh, receiveth; and he that seeketh, findeth; and unto him that knocketh, it shall be opened.  (Matthew 7:7-8)

 God does not force us to believe.  Faith is the product of active seeking.

Belief is something we choose—we hope for it, we work for it, and we sacrifice for it. We will not accidentally come to believe in the Savior and His gospel any more than we will accidentally pray or pay tithing. We actively choose to believe, just like we choose to keep other commandments.  ("Choose to Believe", Elder L. Whitney Clayton, April 2015 General Conference address)

Of course, the converse also holds true.  If we actively choose to disbelieve, we compromise the process that builds faith just as effectively.
 
Contrary to popular sentiment, the beauty of the Gospel of Jesus Christ is open to everyone who seeks for it.  It is not secret or hidden to those who keep the commandments of God, nor is it obscured to any with eyes to see and ears to hear.

 ...All saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;

  And shall find wisdom and great treasures of knowledge, even hidden treasures;

  And shall run and not be weary, and shall walk and not faint.  (Doctrine and Covenants 89:18-20)

But beware of seeking the wrong thing, because if you go looking, you'll find it. If you're looking for trouble, you've come to the right place.

April 2014 General Conference: Let Your Faith Show

Elder Russel M. Nelson offered counsel regarding our personal faith.  As he was travelling, the plane lighted the "fasten seat belt" warning. Seated near him, a hysterical woman was terrified and agitated by the turbulence they encountered.

Because faith is the antidote for fear, Elder Nelson said, "I wished that I could have strengthened her faith." After arrival, the woman's husband apologized for her.  He said the best reassurance he could offer was, "Elder Nelson is on this flight, so you don't need to worry."

In the challenges to our faith in the modern world, religion is the tie back to God.  Are we securely tied to God or something else?  Where is our faith?  Celebrities can fade.  Faith is always safe in Christ.  We need to let our faith show.

In his career, Elder Nelson faced medical challenges against his religion.  Medical associates asserted that he should not combine his medical practice and his religious faith.  Elder Nelson observed that truth is not divisible.  All truth emanates from God.  All truth is part of the Gospel.

He did not comply with the associates demands.  He let his faith show.

Full freedom cannot be experienced if it is constrained by men.  We experience problems as a result of putting priorities ahead of God. Danger lurks when we try to divide ourselves with expressions such as “my private life” or even “my best behavior.”

Evil, error, and darkness will never be truth, even if popular. A scriptural warning so declares: 

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness.

Public opinion polls are informative, but cannot be grounds for violating God's commands, even if popular.  Notwithstanding the wisdom of the popular WWII song, 50 million Frenchmen CAN be wrong.

In 1986, President Thomas S. Monson said:

Of course we will face fear, experience ridicule, and meet opposition. Let us have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. … Remember that all men have their fears, but those who face their fears with [faith] have courage as well.

Increase your faith, proclaim your faith, let your faith show!

The LDS Church and Consensus

In her critical essay "The LDS Church:  From Proposition 8 to Religious Freedom", Valerie Hudson mistakenly observes, "The Church perceives, rightly in this observer's view, that religious freedom is an issue around which a broad consensus can still be built within American society."

It is not evident from her essay exactly how Hudson discerns exactly what "The Church perceives", either with her gratuitous approval or not.  The rest of her criticism fails on the basis of this pivotal false assumption.

It is evident, from hundreds of years of Church history, that "broad consensus" has never been one of the operative decision making points on which Church policy turns.  Although this is quite difficult to communicate to those minded like Hudson, those who seem to put their faith in the intellectual theory of "social constructs", and promote popular politically-correct perspectives.

This philosophical approach, though proponents claim common membership and carry Temple recommends, neglects the consideration of greatest significance in relation to Church policy and Church membership.

Elder Oaks said of this academic approach,

I admire those scholars for whom scholarship does not exclude faith and revelation. It is part of my faith and experience that the Creator expects us to use the powers of reasoning He has placed within us, and that He also expects us to exercise our divine gift of faith and to cultivate our capacity to be taught by divine revelation. But these things do not come without seeking. Those who utilize scholarship and disparage faith and revelation should ponder the Savior’s question: “How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” (John 5:44).

God invites us to reason with Him, but I find it significant that the reasoning to which God invites us is tied to spiritual realities and maturity rather than to scholarly findings or credentials. In modern revelation the Lord has spoken of reasoning with His people (D&C 45:10, 15; 50:10–12; 61:13; see also Isa. 1:18). It is significant that all of these revelations were addressed to persons who had already entered into covenants with the Lord—to the elders of Israel and to the members of his restored Church.  (Historicity of the Book of Mormon)

I find it common among such advocates of heeding or being "sensitive" to popular consensus that they tend to confuse this with the principle of common consent.  But this idea is problematic, because common consent as practiced in the Church relates to our opportunity to sustain by covenant, and is unrelated to any sort of political veto power.  It is our opportunity as Church members to participate in a common and united expression of faith.

President Monson urges us to walk against the tide of popular criticism.  What we seek is the approval of God:

It is this sweet assurance that can guide you and me—in our time, in our day, in our lives. Of course, we will face fear, experience ridicule, and meet opposition. Let us have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. Courage becomes a living and an attractive virtue when it is regarded not only as a willingness to die manfully, but also as a determination to live decently. A moral coward is one who is afraid to do what he thinks is right because others will disapprove or laugh. Remember that all men have their fears, but those who face their fears with dignity have courage as well.  (The Call for Courage)

There is a difference between prudently using the power of the tide, and just passively going with the flow because it is the consensus or seems overpowering and inevitable.

When I was SCUBA diving in coastal ocean waters in Southern California, as we did not have a boat, we frequently used the tides to access areas far from our entry point on the seashore.  We would identify areas of tidal outflow, popularly known as "rip tides".  And we would purposefully swim out into one of these "rip tides" and allow it to carry us out into deeper waters.  Thus instead of wearing yourself out trying to flounder directly through the onshore current and battering waves, we would let the tide work in our favor, to save time and energy.

Get Informed, Get Involved

After finding this counsel in article from the February Ensign magazine, I feel somewhat vindicated in my new avocation in madness.

I am aspiring to get involved in political activism.  Even though I passionately hate to be involved in public affairs.  I am a very private person by nature.  It goes against my natural inclination to force myself into public performances.  I have always preferred to sit in the back.  I gravitate toward the back of the chapel, the back seat of the bus, and the less-noticed bystander on the edges of the crowd.  I long for the freedom of isolation that comes with wilderness places, shunned by the thundering herd.

The Ensign article explores the idea,

In today’s world, Latter-day Saints need to become well informed so they can speak up and engage intelligently in causes that concern them.

I do not have any particular talents that distinguish me, other than plenty of time on my hands. 

So far, only a few people have honestly questioned my sanity, and nobody has questioned my sincerity.

The article asserts,

The exaltation and happiness of any community goes hand in hand with the knowledge possessed by the people.  (Joseph Smith)

The man who cannot listen to an argument which opposes his views either has a weak position or is a weak defender of it. No opinion that cannot stand discussion or criticism is worth holding. And it has been wisely said that the man who knows only half of any question is worse off than the man who knows nothing of it. He is not only one sided, but his partisanship soon turns him into an intolerant and a fanatic. In general it is true that nothing which cannot stand up under discussion and criticism is worth defending.  (As quoted by James E. Talmage)

As we educate ourselves on issues and decide a position to take, it’s important to seek the Lord’s will. Once we have studied an issue thoroughly—including the scriptures and the words of our leaders—we can then pray about our decision with confidence that the Lord will guide us. The Savior told Oliver Cowdery, “But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right” (D&C 9:8).

There is nothing new or startling about such principles.  Thomas Jefferson, author of the Declaration of Independence, was concerned that the people must be educated to qualify them for the responsibilities of self-government.

I know no safe depository of the ultimate powers of the society, but the people themselves: and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is, not to take it from them, but to inform their discretion by education.  This is the true corrective of abuses of constitutional power.  (Thomas Jefferson)

And one of the best-known quotes from Joseph Smith, in answer to a question about how he managed the government of such a large body.

I teach them correct principles, and they govern themselves.  (Joseph Smith)

I have discovered a mission to be all about helping to learn and teach and advocate for correct principles of self-government.

And finally in our efforts, we should always keep in mind,

Fear not: for they that be with us are more than they that be with them.  (2 Kings 6:16)

Doubts

While I suppose some of us will always be driven to delve deeper into such matters, I do not agree with those accusing the Church of presenting a “sanitized” revision of history.   It has become popular and fashionable to put on a public face of intellectual scepticism and doubting.  I think some of us who fall into this category may have unwittingly postured ourselves into the “great and spacious building” crowd. In the most recent General Conference, Elder Holland admonished,

I am not asking you to pretend to faith you do not have. I am asking you to be true to the faith you do have. Sometimes we act as if an honest declaration of doubt is a higher manifestation of moral courage than is an honest declaration of faith. It is not!  (Elder Jeffrey R. Holland, "Lord, I Believe")

Everyone has doubts. This is not a trivial consideration by any means. But Elder Holland's counsel on how to address these issues is wise.

Please don’t hyperventilate if from time to time issues arise that need to be examined, understood, and resolved. They do and they will. In this Church, what we know will always trump what we do not know. And remember, in this world, everyone is to walk by faith.  (Elder Jeffrey R. Holland, "Lord, I Believe")

We should understand that the mission of the Church is to teach the Gospel. To digress from the Gospel message in order to present and explain every historical deviance from the Lord's direction would be counterproductive and distracting. We stipulate the fact that men are imperfect, and tend to err. Our presentation of Church history frequently acknowledges this, and should suffice for the instruction of the general body of the Church. There is no good reason to spend our Sacrament Meetings or Sunday School or Relief Society or Priesthood Meetings detailing every specific abberation.

Today more than ever before, to any thinking person it must be obvious that not all information is equally valid or valuable. It has been observed many times that not all truths are of equal importance or priority. What we are seeking is the greater light that emanates from the heavens.

That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day. (Doctrine and Covenants 50:24)

Cultivating doubts and entertaining critical examination are fine academic pursuits. But as members of God's Kingdom, we are called to pursue higher goals.

And now, behold, I give unto you a commandment, that when ye are assembled together ye shall instruct and edify each other, that ye may know how to act and direct my church, how to act upon the points of my law and commandments, which I have given. (Doctrine and Covenants 43:8)

And I give unto you a commandment that you shall teach one another the doctrine of the kingdom.

Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand...  (Doctrine and Covenants 88: 77-78)

April 2013 General Conference: "Lord, I Believe"

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles delivered a conference message that addressed those who desire to believe, yet still entertain doubts.  I think this generally characterizes all of us.  We need admonitions such as this from Church leaders to bolster our faith.

Elder Holland quoted from the New Testament the story of the man whose son had been afflicted with some nervous disorder that caused him and his family great anguish.  The man implored of Jesus, "Lord, I believe.  Help thou mine unbelief."  The Savior, having compassion for the man and his son, healed the afflicted boy immediately.

The first point he draws from this passage is that the man importuning Jesus for help first asserts the strength of his belief, then confesses that he needs help.  Elder Holland counsels us that in moments of fear or doubt or troubling times, we must hold fast to the ground we have already won.  He asserts,

"...When those moments come and issues surface, the resolution of which is not immediately forthcoming, hold fast to what you already know and stand strong until additional knowledge comes.

 The second point of his counsel:  When we encounter troubling times, do not begin the quest for faith by expressing how much you do not have.  He says, "...That would be like trying to stuff a turkey through the beak!"

To be explicit, he counsels:

 "...I am not asking you to pretend to faith you do not have. I am asking you to be true to the faith you do have. Sometimes we act as if an honest declaration of doubt is a higher manifestation of moral courage than is an honest declaration of faith. It is not!

 He points out that all of us have more faith than we are inclined to think.  Quoting from the Book of Mormon, he cites a passage that refers to "...the greatness of the evidences.”  that we have.   He admonishes,

...Please don’t hyperventilate if from time to time issues arise that need to be examined, understood, and resolved. They do and they will. In this Church, what we know will always trump what we do not know. And remember, in this world, everyone is to walk by faith.

 Elder Holland counsels us to be patient and tolerant of each others imperfection, because,

...Except in the case of His only perfect Begotten Son, imperfect people are all God has ever had to work with. That must be terribly frustrating to Him, but He deals with it. So should we. And when you see imperfection, remember that the limitation is not in the divinity of the work.

As his last point, Elder Holland asserts, all of us need to ask for help at times.

...When doubt or difficulty come, do not be afraid to ask for help. If we want it as humbly and honestly as this father did, we can get it. The scriptures phrase such earnest desire as being of “real intent,” pursued “with full purpose of heart, acting no hypocrisy and no deception before God.”  I testify that in response to that kind of importuning, God will send help from both sides of the veil to strengthen our belief.

 He concludes by testifying,

...What was once a tiny seed of belief for me has grown into the tree of life, so if your faith is a little tested in this or any season, I invite you to lean on mine. I know this work is God’s very truth, and I know that only at our peril would we allow doubt or devils to sway us from its path. Hope on. Journey on. Honestly acknowledge your questions and your concerns, but first and forever fan the flame of your faith, because all things are possible to them that believe.

Extra Sensory

I have as little sense of motion as those who supposedly thought the earth was the center of all.

Perhaps it is.

Yet it remains, the same phenomenon that has been observed for generations of time.

I pointed out one time to a group of elders that on that Super Bowl Sunday, millions of people would experience the same illusion, believing that they are "watching" a football game. They were not watching the game per se, but a televised facsimile of one. You might be wont to assert that this is a distinction without a difference, but physical presence can be important, even vital at times.

Our world is dominated and filled with forces we cannot sense. Yet we believe in them, and even use them without thought. Electricity and magnetism are so integral to our machines that we don't give a second's thought. But they would cease to run without that unseen force.

Maybe seeing is believing. But not seeing can be a sure thing too, at times.

From the writings of Alma, in the Book of Mormon:

"...And now as I said concerning faith—^afaith is not to have a perfect knowledge of things; therefore if ye have faith ye ^bhope for things which are ^cnot seen, which are true." (Alma 32:21)

April 2009 General Conference: Faith in the Lord Jesus Christ

Elder Kevin W. Pearson of the Seventy bore testimony of his faith in Christ. He shared his witness of faith in the Savior that we can place our utmost assurance in, during these most difficult and trying times.

Elder Pearson stressed that we need to teach these principles to our children. True faith compels action and obedience to the Lord´s commandments.

Faith and fear cannot coexist. One gives way to the other. The simple fact is we all need to constantly build faith and overcome sources of destructive disbelief. Consider it this way: our net usable faith is what we have left to exercise after we subtract our sources of doubt and disbelief. You might ask yourself this question: “Is my own net faith positive or negative?” If your faith exceeds your doubt and disbelief, the answer is likely positive. If you allow doubt and disbelief to control you, the answer might be negative.

We do have a choice. We get what we focus on consistently. Because there is an opposition in all things, there are forces that erode our faith. Some are the result of Satan’s direct influence. But for others, we have no one but ourselves to blame. These stem from personal tendencies, attitudes, and habits we can learn to change. I will refer to these influences as the “Six Destructive Ds.” As I do, consider their influence on you or your children.

1. Doubt

• not a principle of the gospel.
• does not come from the Light of Christ
• does not come from the influence of the Holy Ghost.
• negative emotion related to fear.
• comes from a lack of confidence in one’s self or abilities.
• inconsistent with our divine identity as children of God.

2. Discouragement

• comes from missed expectations.
• leads to lower expectations.
• decreased effort.
• weakened desire.
• greater difficulty feeling and following the Spirit.

3. Distraction

• lack of focus.
• eliminates the very focus the eye of faith requires.
• Satan’s most effective tools.
• bad habits.

4. Lack of diligence,
reduced commitment to remain true and faithful and to carry on through despite hardship and disappointment. Disappointment is an inevitable part of life, but it need not lead to doubt, discouragement, distraction, or lack of diligence.
If not reversed, this path ultimately leads to

5. Disobedience, which undermines the very basis of faith. So often the result is disbelief, the conscious or unconscious refusal to believe.
The scriptures describe
6. Disbelief as the state of having chosen to harden one’s heart. It is to be past feeling.
These Six Destructive Ds—doubt, discouragement, distraction, lack of diligence, disobedience, and disbelief—all erode and destroy our faith. We can choose to avoid and overcome them.

October 2008 General Conference: You Know Enough

"You know enough", asserts Elder Neil L. Andersen of the Presidency of the Seventy. He testifies of repeated confirmations that although we cannot claim a perfect knowledge of all things, we know enough to carry us through.

While there are many experiences like the one we are having today, full of spiritual power and confirmation, there are also days when we feel inadequate and unprepared, when doubt and confusion enter our spirits, when we have difficulty finding our spiritual footing. Part of our victory as disciples of Christ is what we do when these feelings come.

Elder Anderson relates several examples. He tells of experiencing doubts and feeling inadequate when he was first called as mission president. Answer to his sincere prayers confirmed the feeling, “You don’t know everything, but you know enough!"

Later, he shared a similar message with a young missionary who wanted to return home early from his mission.

He didn’t know everything, but he knew enough. He knew God loved him. That priceless piece of spiritual knowledge was sufficient for his doubt to be replaced with faith. He found the strength to stay on his mission

A friend who suffered the loss of a family member questioned what he had advocated as a church member, and taught as a missionary.

The mother of my friend wrote me a letter and asked if I would give him a blessing. As I laid my hands upon his head, I felt to tell him something that I had not thought about in exactly the same way before. The impression that came to me was: Faith is not only a feeling; it is a decision. He would need to choose faith.

My friend did not know everything, but he knew enough. He chose the road of faith and obedience. He got on his knees. His spiritual balance returned.

He related the story about Hadley, who was born with a serious handicap, but exhibited the innocent faith of a child.

Although Hadley had learned to speak, she had difficulty controlling the volume of her voice. In her louder voice, she asked her mother why the little boy did not have legs.

Her mother quietly and simply explained to Hadley that “Heavenly Father makes all of His children different.” “OK,” Hadley replied.

Then, unexpectedly, Hadley turned to the little boy and said, “Did you know that when Heavenly Father made me, my ears did not work? That makes me special. He made you with no legs, and that makes you special. When Jesus comes, I will be able to hear and you will get your legs. Jesus will make everything all right.”

“Except ye . . . become as little children, ye shall not enter into the kingdom of heaven.” (Matthew 18:3)

Hadley knew enough.

In spite of difficulties and questions, we know enough to progress. We know enough to seek the help we need to be successful.

Challenges, difficulties, questions, doubts—these are part of our mortality. But we are not alone. As disciples of the Lord Jesus Christ, we have enormous spiritual reservoirs of light and truth available to us. Fear and faith cannot coexist in our hearts at the same time. In our days of difficulty, we choose the road of faith. Jesus said, “Be not afraid, only believe.”

Elder Anderson summarizes his message:

Our spiritual journey is the process of a lifetime. We do not know everything in the beginning or even along the way. Our conversion comes step-by-step, line upon line. We first build a foundation of faith in the Lord Jesus Christ. We treasure the principles and ordinances of repentance, baptism, and receiving the gift of the Holy Ghost. We include a continuing commitment to prayer, a willingness to be obedient, and an ongoing witness of the Book of Mormon. (The Book of Mormon is powerful spiritual nourishment.)

We then remain steady and patient as we progress through mortality. At times, the Lord’s answer will be, “You don’t know everything, but you know enough”—enough to keep the commandments and to do what is right. Remember Nephi’s words: “I know that he loveth his children; nevertheless, I do not know the meaning of all things." (1 Nephi 11:17)