Showing posts with label truth. Show all posts
Showing posts with label truth. Show all posts

Monday, January 19, 2015

The Glory of God


   And truth is knowledge of things as they are, and as they were, and as they are to come...
  The glory of God is intelligence, or, in other words, light and truth.  (Doctrine and Covenants 93)
  There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—
   And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.  (Doctrine and Covenants 130:20-21)

Thursday, May 01, 2014

April 2014 General Conference: Let Your Faith Show


Elder Russel M. Nelson offered counsel regarding our personal faith.  As he was travelling, the plane lighted the "fasten seat belt" warning. Seated near him, a hysterical woman was terrified and agitated by the turbulence they encountered.

Because faith is the antidote for fear, Elder Nelson said, "I wished that I could have strengthened her faith." After arrival, the woman's husband apologized for her.  He said the best reassurance he could offer was, "Elder Nelson is on this flight, so you don't need to worry."

In the challenges to our faith in the modern world, religion is the tie back to God.  Are we securely tied to God or something else?  Where is our faith?  Celebrities can fade.  Faith is always safe in Christ.  We need to let our faith show.

In his career, Elder Nelson faced medical challenges against his religion.  Medical associates asserted that he should not combine his medical practice and his religious faith.  Elder Nelson observed that truth is not divisible.  All truth emanates from God.  All truth is part of the Gospel.

He did not comply with the associates demands.  He let his faith show.

Full freedom cannot be experienced if it is constrained by men.  We experience problems as a result of putting priorities ahead of God. Danger lurks when we try to divide ourselves with expressions such as “my private life” or even “my best behavior.”

Evil, error, and darkness will never be truth, even if popular. A scriptural warning so declares: 
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness.
Public opinion polls are informative, but cannot be grounds for violating God's commands, even if popular.  Notwithstanding the wisdom of the popular WWII song, 50 million Frenchmen CAN be wrong.

In 1986, President Thomas S. Monson said:
Of course we will face fear, experience ridicule, and meet opposition. Let us have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. … Remember that all men have their fears, but those who face their fears with [faith] have courage as well.
Increase your faith, proclaim your faith, let your faith show!

Friday, January 10, 2014

The Truth Shall Make You Free



From my perspective, one of the missions of the Church is to teach the World the message of the Gospel.  The pure source of Truth is not to be found in the World.  If there is any secret conspiracy of evil, the primary goal must be to entice information seekers to believe in and invest their confidence in that which is not Truth.

The promise of Jesus is that knowing the truth brings us freedom.
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

 And ye shall know the truth, and the truth shall make you free.  (John 8:32)

Is it a mistake to base our actions and convictions on these Worldly information sources?  What sort of freedom is in jeopardy?  What kind of bondage do we risk?
Judging by most behavior, common sentiment is that as long as the World tends to align with our own personal notions and standards, we can find this to be justifiable and sufficient for our needs.  We rely on these information sources and make our own judgements and decisions based on the flawed and biased information that was crafted specifically with the intent to deceive.



Perhaps we feel justified in forming positive or negative impressions of those we ought to rather regard as peers, so long as we continue to select from these biased sources that appear to support our arguments.

Some seem to be strongly inclined to trust information sources even far less reputable than the mainstream, apparently with this very rationale. 


Counsel from the Church seems to belie the prudence of such tendencies. 
We must not seek guidance from the world, and if our true identity has been clouded by mistakes or sins, we can change. We can turn around and repent and return to virtue. We can climb above the willows. The Savior’s Atonement is for you and for me. He invites each of us to come unto Him.  (Elaine S. Dalton, “Come Let Us Go Up to the Mountain of the Lord”)
Some Church leaders admonish us to get as far away as possible from the influences of the World.
Above all, start by separating yourself from people, materials, and circumstances that will harm you. As those battling something like alcoholism know, the pull of proximity can be fatal. So too in moral matters. Like Joseph in the presence of Potiphar’s wife, just run—run as far away as you can get from whatever or whoever it is that beguiles you. And please, when fleeing the scene of temptation, do not leave a forwarding address. (Elder Jeffrey R. Holland, "Place No More for the Enemy of My Soul") 

The scriptural guidance is we continue our efforts to bring truth to the knowledge and understanding of men.
For there are many yet on the earth among all sects, parties, and denominations, who are blinded by the subtle craftiness of men, whereby they lie in wait to deceive, and who are only kept from the truth because they know not where to find it—
Therefore, that we should waste and wear out our lives in bringing to light all the hidden things of darkness, wherein we know them; and they are truly manifest from heaven—
These should then be attended to with great earnestness. (Doctrine and Covenants 123:12)

In light of this understanding, some political theories seem less than consistent.

Sunday, June 14, 2009

April 2009 General Conference: Counsel to Young Men


President Boyd K. Packer, president of the Quorum of the Twelve Apostles, spoke to the young men of the Aaronic Priesthood about the future.

The Aaronic Priesthood ordination was done by the hands of an angel, who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek.The power and authority of the lesser, or Aaronic Priesthood, is to hold the keys of the ministering of angels, and to administer in outward ordinances, the letter of the gospel, the baptism of repentance for the remission of sins, agreeable to the covenants and commandments.

There are some things to understand.
The priesthood is something you cannot see nor hear nor touch, but it is a real authority and a real power.
When Packer was five years old, he had polio. It made him very self-conscious. He knew that he could never be an athlete.
He said it did not help a lot when he read about the man who went to a doctor to find a cure for his inferiority complex. After a careful examination, the doctor told him, “You don’t have a complex. You really are inferior!”
I learned that you should always take care of your body. Take nothing into your body that will harm it, such as we are counseled in the Word of Wisdom: tea, coffee, liquor, tobacco, or anything else that is habit-forming, addictive, or harmful.
Read section 89 in the Doctrine and Covenants. You will find great promises:
“All saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
“And shall find wisdom and great treasures of knowledge, even hidden treasures;
“And shall run and not be weary, and shall walk and not faint.”
And then this promise: “And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them.”
You may see others who seem to have been given a more perfect body than yours. Do not fall into the trap of feeling poorly about your height or weight or your features or your skin color or race.
Your gender was determined in the premortal existence. You were born a male. You must treasure and protect the masculine part of your nature. You must have respectful, protective regard for all women and girls.
Avoid pornography and narcotics.
Talk to parents; talk to the bishop. They will know how to help you.
Do not decorate your body with tattoos or piercing to add jewels.
Do not run with friends that worry your parents.
Lucifer and his legion of angels tempt you to do things and say things and think things that would destroy. Resist every impulse that will trouble your spirit.
You are not to be fearful. The Prophet Joseph Smith taught that “all beings who have bodies have power over those who have not.”

And Lehi taught that all “men are instructed sufficiently that they know good from evil.”
I made mistakes, not intentionally, but I made them. I once foolishly thought maybe I was baptized too soon. I did not understand that the ordinance of the sacrament, administered by you of the Aaronic Priesthood, is in fact a renewing of the covenant of baptism and the reinstating of the blessings connected with it. I did not see, as the revelations tell us, that I could “retain a remission of [my] sins.”
If you have been guilty of sin or mischief, you must learn about the power of the Atonement, how it works. And with deeply sincere repentance, you can unleash that power. It can rinse out all the small things, and with deep soaking and scrubbing, it will wash away serious transgression. There is nothing from which you cannot be made clean.
With you always is the Holy Ghost, which was conferred upon you at the time of your baptism and confirmation.
You young men should not complain about schooling. Do not immerse yourself so much in the technical that you fail to learn things that are practical. Everything you can learn that is practical—in the house, in the kitchen cooking, in the yard—will be of benefit to you. Never complain about schooling. Study well, and attend always.
“The glory of God is intelligence, or, in other words, light and truth.”
“Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.”
We are to learn about “things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.”
You can learn about fixing things and painting things and even sewing things and whatever else is practical. That is worth doing. If it is not of particular benefit to you, it will help you when you are serving other people.
The certainties of the gospel, the truth, once you understand it, will see you through these difficult times. Your generation is filled with uncertainties. A life of fun and games and expensive toys has come to an abrupt end. We move from a generation of ease and entertainment to a generation of hard work and responsibility. We do not know how long that will last.
The reality of life is now part of your priesthood responsibilities. It will not hurt you to want something and not have it. There is a maturing and disciplining that will be good for you. It will ensure that you can have a happy life and raise a happy family. These trials come with responsibility in the priesthood.
Some of you live in countries where most of what you eat and some of what you wear will depend on what can be produced by the family. It may be that what you can contribute will make the difference so that the rent is paid or the family is fed and housed. Learn to work and to support.
The very foundation of human life, of all society, is the family, established by the first commandment to Adam and Eve, our first parents: “Multiply, and replenish the earth.”
Thereafter came the commandment, “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”
Be a responsible member of your family. Take care of your possessions—your clothing, your property. Do not be wasteful. Learn to be content.
It may seem that the world is in commotion; and it is! It may seem that there are wars and rumors of wars; and there are! It may seem that the future will hold trials and difficulties for you; and it will! However, fear is the opposite of faith. Do not be afraid! I do not fear.

Thursday, April 09, 2009

Living Together in Love



I am still trying to find the fullest measure of love and life. My choices don't please everyone. I realize that, but it is a catch-22 situation.

The harder I try to please certain others, the less satisfied I am. They define their own arbitrary rules for things that seem axiomatic and standard to me. Truth is not situational or a matter of convenience. That which is true one moment must necessarily be true the next, all else being equal.

I am an advocate of Thumper's Rule -- "IF YOU CAN'T SAY SOMTHIN' NICE, DON'T SAY ANYTHIN' AT ALL".

I will refuse any posts or comments that flagrantly violate Thumper's Rule. So, if you choose to violate it, start your own lone and lonesome blog, if you please.

Thank you kindly.

Friday, February 29, 2008

Are you a bigot?

Well, think about it -- are you a bigot?

What does the term bring to mind?

Archie Bunker?
Republicans?
Homophobes?
Racists?

Actually, bigotry doesn't seem to be a very exclusive categorization, these days. Everyone can get in on the act. Apparently, anyone who doesn't like your thinking can call you a bigot.

Look at the short list of entries in Wickipedia:

Forms of Bigotry

* Ableism
* Adultism
* Ageism
* Anti-Americanism
* Anti-Atheism
* Anti-Catholicism
* Anti-Mormonism
* Anti-Polish sentiment
* Anti-Protestantism
* Anti-Semitism
* Biphobia
* Chauvinism
* Chronocentrism
* Classism
* Discrimination
* Hate group
* Heterophobia
* Homophobia
* Islamophobia
* Misandry
* Misogyny
* Narcissism
* Nazism
* Racism
* Religious persecution
* Religious intolerance
* Reverse Discrimination
* Sectarianism
* Sexism
* Stereotype
* Supremacism
* Transphobia
* Xenophobia

What an imposing list of pitfalls we must steer clear of, to avoid bigotry.

It would seem that bigotry is not a new manifestation.

The philosophers of ancient Greece wrote about it:
τήν τε οἴησιν ἱερὰν νόσον ἔλεγε καὶ τὴν ὅρασιν ψεύδεσθαι. (Original: Greek)
o Translation: Bigotry is the sacred disease, and self-conceit tells lies.
o Heraclitus, The fragments of Heraclitus, no. 47, c. 500 B.C.

κύνες γὰρ καὶ βαΰζουσιν ὃν, ἂν µὴ γινώσκωσι. (Original: Greek)
o Translation: Dogs bark at every one they do not know.
o Heraclitus, The fragments of Heraclitus, no. 97,c. 500 B.C.


Alexander Pope wrote poetry about it:
All seems Infected that th' Infected spy,
As all looks yellow to the Jaundic'd Eye.
o Alexander Pope, An Essay on Criticism (1711), Part II, line 358.

George Washington extolled the virtues of freedom from bigotry and persecution:
The Citizens of the United States of America have a right to applaud themselves for giving to Mankind examples of an enlarged and liberal policy: a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.
May the Children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit under his own vine and fig tree, and there shall be none to make him afraid.
o George Washington, Letter to the Hebrew Congregation of Newport, Rhode Island (1790).

Thomas Jefferson apparently had cause to deplore it:
Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education & free discussion are the antidotes of both.
o Thomas Jefferson, letter to John Adams (August 1, 1816).

Abraham Lincoln argued against it:
You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery.
I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and Catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy [sic].
o Abraham Lincoln, letter to longtime friend and slave-holder Joshua F. Speed, Esq., August 24, 1855.

Even George Bush gets in a lick against it:
Some say it is unfair to hold disadvantaged children to rigorous standards. I say it is discrimination to require anything less–-the soft bigotry of low expectations.
o George W. Bush, 2000, campaign speech before the NAACP.

Of course, the question is only rhetorical. You may rest in assurance that you are not a bigot, because we all know that term only has utility when it applies to others.

Monday, November 12, 2007

Telling the truth

As I see it, there is a serious logical conflict in the expectation that moral values which rightfully govern our normal thinking and actions ought to operate absolutely the same way in extreme cases, under duress, or when there are obvious and serious extenuating circumstances. Surely, when unethical means are exerted in the effort to force individual choice and acts, our basic obligations to simple honesty and truth will quite likely be tempered by other weightier
considerations. A willful and obstinate insistence that "telling the truth" is absolutely mandated in all instances may be more damaging than telling a "lie".

The classic example of this type of moral conflict in our theology is Nephi's dilemma. He is commanded to slay Laban, but protests that he has never taken a human life before. In the narrative we are instructed that it is better for one man to perish than for an entire
nation to dwindle and perish in unbelief.

In Nephi's case, the more immediate instruction modifies his ingrained ethical discipline that forbids killing. In this instance, the rationale for killing Laban is thus logically consistent with the higher intent and purpose of the moral law which proscribes killing.

I personally believe that this apparent conflict demonstrates a kind of flaw which originates in our simplistic approach to expressing absolutes. A perfect expression of the law which forbids killing would be fully informed by the understanding of circumstances under which that more simple framing of the law is superseded.

In some circumstances the absolute insistence on "total honesty" can even produce ludicrous restrictions. We might be prevented, for example, from telling illustrative stories or parables because they are not "true" in the strictest sense.